With Pope Francis now in the United States there is plenty
of talk about the comments he has made so far, and plenty of speculation about
what he will say throughout his visit and beyond.
If you want a pretty good predictor of what Pope Francis
might say and do, pick up the Catechism
of the Catholic Church.
People think that everything Pope Francis does is so new and
fresh, when in reality, he is simply saying what the Church has always taught.
Take for example his comments on the flight back from Rio in
2013 regarding homosexuals. When asked what he would do if he found out one of
his priests was gay he simply replied, “Who am I to judge?” Everyone treated it
as if he had said something revolutionary. He said himself in the interview
published in Jesuit journals across the world including America in the U.S., “I
really just said what was in the Catechism.”
Here is the paragraph he was hinting at:
“[Homosexuals] must be accepted with respect, compassion,
and sensitivity. Every sign of unjust discrimination in their regard should be
avoided.” (CCC #2358)
Another more recent example is the letter he issued
September 1 giving priests the authority to grant absolution to women
confessing the sin of abortion. Is this a change? Not really. Priests are
required to have permission from the bishop to grant absolution to anyone
confessing the sin of procuring or helping some to procure and abortion. What the
pope has done, as part of the Year of Mercy that will begin December 8, is
extend that permission to all priests.
In doing so he is not
downplaying the seriousness of abortion, he merely making further effort to
extend the healing and forgiveness of the Sacrament of Reconciliation that has
always been there.
Pope Francis has made changes in papal protocols and has
begun changing the way the Church is governed most especially in the Vatican
itself. He also intends to explore ways women can have more of a role in Church
governance. There is one thing he will not do. He will not change what the
Church actually teaches in matters of faith and morals. These are not the
possession of any pope, but rather the entire Church—past, present, and future.
The pope is a big deal because the gospel is a big deal. The
attention Pope Francis is getting is proof of how desperate people are to hear
it and see it in action, even if it confuses them a little.
The days to come will have no shortage of “new” things the
Pope Francis will say that the Church has already said—that people will finally
hear.
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